Since Ife represents the origin of all people, it has special religious and political significance. Here, Olodumare, the creator, gave the gods Odudua and Obatala the order to start creating the universe. While Odudua’s legacy as the first heavenly monarch of the Yoruba is political, Obatala’s has come to be connected principally with the creation of the first humanity using clay. Ife is still the center of Yoruba holy royalty, and Yoruba monarchs can still prove their ancestry there. The legitimacy of all other Yoruba monarchs is determined by their right to don royal beaded crowns, according to the oni (king) of Ife, who is himself thought to be a descendant of the god Odudua.

The stunning metal and bronze statues that Ife’s artists created in their heyday have made the ancient African city famous today. The Yoruba kingdom of Ife’s capital and primary religious center was Ife. The Yoruba people of southwestern Nigeria and Benin founded it circa 500 CE. The Igbo-Ukwu civilization, which peaked on the other side of the River Niger in the ninth century CE, shares certain similarities with the Ife culture.

Significance of Ife Culture in Nigerian History

seat of power

Historians contend that Oduduwa did not come from heaven but rather originated in Egypt or Mecca.

Ile-Ife is significant because it is thought to be the home of the Ooni of Ife, who many consider to be the Yoruba people’s traditional leader. It is thought that the monarchy lasted for eight centuries.

Ile-Ife held a significant position in Yoruba history and mythology, and even though Benin City and the Old Oyo kingdom and its rulers came to prominence and military power, they were unable to usurp it because of its greater spiritual and religious veneration.

In ancient times, Ife was the seat of power and it helped to cement Nigeria as an African superpower.

The cradle of civilization

The Yoruba consider Ile Ife to be both the birthplace of their civilization and the spot where the gods first came to earth. Ile Ife literally translates as “place of dispersion.” The Yoruba people believe that when the gods Oduduwa and Obatala created the universe, they also founded Ife. While Oduduwa became the first supernatural king of the Yoruba people, Obatala created the first humans from clay.

It demonstrated Nigerians’ artistic potential

Ife is renowned in the field of art. Between 700 and 900 A.D., the city started to emerge as a significant artistic hub. By the 12th century, Ife artists were producing bronze, stone, and terracotta sculptures; some of these sculptures can still be found in museums throughout Nigeria, Europe, and North America. In the 1500s, Ife’s artistic output started to decline as the political and economic center of gravity moved to nearby kingdoms like Benin and Oyo.

The Ife glass work help to put Nigeria on the world map

Abidemi Babatunde Babalola and colleagues carried out excavations in the northeastern area of the site in 2010 and found proof that Ile Ife was producing glass beads for both its own use and trade. Although the city had a long history of being connected to glass manufacturing and glass beads, the excavations turned up about 13,000 beads and several pounds of glassworking waste. The chemical composition of these beads is distinctive, with differing amounts of soda and potassium and significant concentrations of alumina.

Glass was drawn into a long tube and then cut into lengths, often less than two-tenths of an inch, to create the beads. The majority of the completed beads were cylinders or oblates; the remaining beads are tubes. A lower proportion of beads are colorless, green, yellow, or multicolored, with blue or blue-green making up the majority of the colors. A few of them—in yellow, deep red, or deep gray—are opaque.

Ife Culture and its origins

Ife is revered as the site of creation in the Yoruba culture. The gods are thought to have created the world and descended to earth at Ife. Oduduwa, who came down with a cockerel and is credited with creating this, is thought to have done it by dispersing sand to divide the water from the land. Oduduwa also touched down while planting a palm nut. His offspring were then appointed to lead twelve villages as their first kings and queens. The succeeding rulers were descended from these kings. One of Oduduwa’s offspring was even the first Oni of Ife.

According to legend, the brass heads used in Ife art represent gods and kings and have been employed religiously. The Ife religion was led by the King, Oni. This religion is a fusion of ancestor worship and fetishism. To the gods, sacrifices were offered. In Yoruba culture, it is widely held that everything divine and intrinsic possesses a person’s inner strength and vitality, or “ase.” It is also widely accepted that a person’s energy is contained within their head.

This explains why head sculptures are the main focus of Ife art. Additionally, leaders are required to wear veils over their mouths or entire faces since the energy they emit can be dangerous. Another trait depicted in the old Ife art is this specific veil.

How the Ife people lived

The technology for smelting iron was heavily developed by the Ife people. They created a wide range of iron equipment, including farming implements and swords. They harvested foods like yams and palm oil using the equipment they made for farming. They were fishermen as well.

The Ife people exchanged these food items for pepper, ivory, and gold from the northern kingdoms. Ife had ties to the slave trade as well. They crossed the Sahara desert, carrying slaves to the north.

The Ife aristocracy purchased a variety of products from this foreign exchange, including perfumes, salt, swords, brass, copper, horses, and jewelry. This historical data demonstrates that Nigerians have gone through many phases. They transitioned from the stage of acquiring food to the stage of generating iron.

Since 500 BC, they have been producing iron tools and weapons. It has also been established that the ancient Nigerians engaged in many businesses and farming activities in their early years.

The Artistry of the Ife People

The Ife culture is recognized today for its masterfully wrought metal human head sculptures and antiquities. Between the 11th and 15th centuries CE, these skulls were created utilizing the lost-wax technique. In 1938 CE, twelve heads were discovered in a royal compound in Ife. Since then, further items have been found, including a mask made entirely of copper. These antique heads were occasionally constructed of earthenware and were cast in brass.

They stand for rulers, deities, and ancestors, as was already mentioned. The lines that run down the faces of several of these skulls are symbolic of the ritual wounds that mark a person’s transition from childhood to maturity.

Several punched holes are located around the mouths and jawlines of the skulls. These can be glass bead veils or beard attachments. These veils are still used in the Ife region today at important celebrations, as is well known.

In addition to the head, the bronze sculpture of a standing chief wearing a robe and numerous jewels is another magnificent example of Ife sculpture. Another bronze sculpture depicts a chief wearing a beaded headdress, an ornate anklet, and a bow. Additionally, this specific figure is clutching a short stick in one hand and a buffalo horn in the other.

The Ife people have created a number of clay sculptures of human and animal figures. They also utilized ceremonial stools constructed of quartz blocks. They were renowned for producing glass beads as well. At the start of the 11th century CE, Ife had expanded into a sizable walled city with a number of major stone buildings, including a palace, shrines, and workshops.

These pieces of art have brought Nigeria recognition on the global stage and have revealed more about Nigeria’s rich cultural history. These bronze and brass works of art created by the artisans demonstrate how talented artists from Nigeria were at the time.

Ile Ife of today

Today, Ife sculptures can be seen prominently in Europe and North America as well as in Nigerian museums. The current monarch of Ile Ife, Alayeluwa Oba Okunade Sijuwade Olubuse II, became the Oba (King) in 1980, making the royal dynasty there more than eight centuries old.

There are currently thought to be 500,000 people living in the city of Ife. Obafemi Awolowo University, one of the most esteemed academic institutions in West Africa, and the Natural History Museum of Nigeria are both located in the city. For the Yoruba people, Ile Ife still serves as their spiritual center.

In the woodland region of southeast Nigeria, close to the contemporary town of Onitsha, is the African Iron Age archaeological site known as Igbo Ukwu. The Igbo Ukwu was utilized in the late 10th century A.D., though it is uncertain if it was a settlement, home, or burial ground.

Igbo-Ukwu was found in 1938 by workers building a cistern, and Thurston Shaw explored it in 1959–1960 and 1974. In the end, three locations were located: Igbo-Isaiah, an underground storage space; Igbo-Richard, a burial chamber that once contained the remains of six people and was lined with wooden planks and floor matting; and Igbo-Jonah, a cache of ritual and ceremonial items that were allegedly gathered during the deconstruction of a shrine.

Why the Igbo-ukwu people are so special

The Igbo-Ukwu people had a thriving metalworking culture as early as the ninth century (though this date remains controversial). Numerous ritual objects and regalia made of bronze or leaded bronze that rank among the most creative and technically complex bronzes ever manufactured have been discovered at three different sites.

The Igbo-Ukwu people, who are the progenitors of modern-day Igbo, were the first smiths in West Africa to manipulate copper and its alloys through hammering, bending, twisting, and incising. They are perhaps one of the first West African ethnic groups to use lost-wax casting methods to create bronze statues.

Oddly, it appears that Igbo smiths had a limited skill set when it came to metalworking and were unaware of methods like raising, soldering, riveting, and wire manufacturing, despite the fact that these methods were used elsewhere on the continent.

Regardless, these casters were incredibly talented. Numerous castings were created in phases. For instance, before the main components of a bronze bowl were manufactured, minor ornamental elements like spirals and insects were cast first and inserted into the wax model of the bowl, which was discovered at Igbo-Ukwu. Next, a center band was cast, which was used to join the two parts of the vessel. Many other bronze objects, including pendants, crowns and breastplates, staff ornaments, swords, and fly-whisk handles, have been discovered at Igbo-Ukwu, in addition to a wide range of ritual vessels (whose designs appear to replicate the form of gourd vessels to which metal handles have been attached).

Tens of thousands of beads, which were acquired through exchange for slaves, ivory, or spices, were also discovered with these sculptures. At the time, Igbo-Ukwu bronzeworking was a singular event, but other regions of Nigeria discovered metal casting several centuries later.

Discovery of the first Igbo-Ukwu Antiques

Three archaeological sites feature Igbo-Ukwu prominently. Some bronze artifacts from these areas, some dating back as far as the ninth century AD, were created using exquisite bronze metalworking technology. All of these things took place in Igbo-Ukwu centuries before other places began using bronze. The Igbo-Ukwu culture is the earliest known bronze casting in the area, with archaeological sites dating back to 850 AD.

Igbo Isaiah is the name of the first site where Igbo-Ukwu artifacts were found. Thursan Shaw, an archaeologist, gave it a name and later found two further sites. He gave the first place its name in honor of Chief Isaiah Anozie, a farmer who was the first to find the bronze works in his complex in 1938.

Isaiah found five metal artifacts in this very first spot. These five bronze artifacts are a ram’s head, a little staff, a crescent-shaped crafted jar, a tiny pendant in the shape of a chief’s head with marks on the face, and a large Manila. These artifacts, which Chief Isaiah Anozie first discovered, are now on display at the British Museum. It was clear that Chief Isaiah’s land was situated atop the ruins of a long-gone ceremonial shrine that had been there for more than a thousand years prior to his discovery.

Archaeologist Shaw eventually learned that Igbo Isaiah was a shrine in later years. Shaw later discovered bronze artifacts at this site, including jewelry, ceremonial pots, pot stands, and various regalia.

This demonstrated that the Igbo-Ukwu people had a developed religious structure even before colonial domination.

The Third discoveries of the Igbo-Ukwu Antiquities

The Anozie family compound was the subject of an archaeological excavation request from the Nigerian government in 1959. As was previously mentioned, archaeologist Thurstan Shaw conducted this dig. He later found two more spots with bronze artifacts that resembled the originals first found by Chief Isaiah Anozie. He gave the names Igbo Richard and Igbo Jonah to the second and third places, respectively. He gave the locations of the Anozie brothers’ names.

Following the excavation, artifacts like ceramics, jewelry, numerous bronze, iron, and copper items, as well as the remains of an elite dressed in metal regalia, provide proof of a prominent person’s elite burial. Along with garments and elephant tusks, he also discovered a variety of glass beads. It was clear that Igbo Isaiah served as a cemetery.

Archaeologist Shaw discovered several ceramic shards, glass beads, and numerous bronze artifacts in the third archaeological site, Igbo Jonah. This particular area served as a landfill for garbage disposal.

The significance of the Igbo-Ukwu antiques to the Nigerian History

1. That the Igbos were affluent

These discoveries provided evidence of the Igbo’s prosperity. Additionally, it demonstrated their involvement in both domestic and foreign trade. These further demonstrated the prosperity of the Igbo-Ukwu people, who were skilled metalworkers as early as the ninth century.

Other artifacts found at the Igbo-Ukwu archaeological sites include a leopard picture, which may have symbolic significance. The forefathers of the Igbo people of today are the Igbo-Ukwu people.

2. That the Igbos were very skilled at iron works

The first coppersmiths were the Igbo-Ukwu people. These folks were some of the first in West Africa to create bronze sculptures using lost-wax casting processes.

These discoveries at the three archaeological sites demonstrate that the Igbo-Ukwu community of ancient Nigerians maintained an economy centered on agriculture and commerce with other Africans.

3. That the Igbos are experienced at visual artistry

Visual art from the ancient Igbo-Ukwu culture is abundantly preserved. Additionally, it demonstrates the Igbo-Ukwu people’s skill in crafting. In their paintings, the Igbo-Ukwu artisans embodied complex meaning. They paid close attention to details when designing and embellishing their piece of art.

The Double Egg pendant showed two eggs with a bird perched on top, each pointing downward, and was discovered among the jewelry in archaeological sites. Additionally, the surface of the photos of the eggs is decorated with small insects. The Double Egg pendant image, according to certain philosophers, represented fertility and generative power.

4. That Igbo land is an ancient technology place

The Igbo-Ukwu culture archaeological sites have provided evidence that the ancient Nigerians used their own technologies. They used metals and iron to create tools and equipment for many purposes, including farming, hunting, and others. The people of ancient Nigeria were able to make their own weapons.

5. That the Igbos were prospering long before the colonial masters came

The Igbo-Ukwu culture’s place in Nigerian history also demonstrates that the indigenous inhabitants of Nigeria had a stable way of life and were prospering long before the arrival of the colonial rulers. Bronze artifacts found in various archaeological sites contributed to the promotion of the Nigerian people’s history and culture to the outside world because they were kept in the British Museum.

The rule of law promotes the general welfare of the community. It is a system in which the law, not people, is supreme. What is required in a society to stop dominance and tyranny and to advance the common good as determined by the law. As people seek justice through the legal system, the rule of law originally originated with men because they uphold the laws they view as just and rebel against the ones they see as unjust.

Because it ensures justice, guards against arbitrary rulings, and forbids tyranny and oppression, the rule of law has value. It restricts the authority of people in positions of power. Before being forced to control itself, the government must first exert control over the populace.

In Nigeria, a democratic country with three branches of government, the value of the rule of law cannot be overstated, for both the governed and those in political office. There are various ways in which the rule of law benefits Nigeria, from avoiding abuse of power to upholding judicial independence.

Principles of the rule of law

The World Justice Projects defines the rule of law as a framework that upholds the following four principles: These are additionally known as the four tenets of the rule of law:

1. Accountability

The law holds everyone, including private individuals and businesses, as well as the government’s officials and agents, accountable.

2. Just law

Laws that guarantee fundamental rights, such as the safety of people and property, are transparent, well-publicized, stable, and just.

3. Open Government

The procedure used to enact, carry out, and enforce the law is transparent, equitable, and effective.

4. Accessible and impartial justice

Timely delivery of justice through impartial, capable, and independent representatives.

Importance of the rule of law in Nigeria

1. It prevents government officials from abusing their power

It is well known that a man will get corrupted by ultimate power. The goal of the rule of law is, therefore, the division of powers among the branches of government, which, when combined with checks and balances, aids in preventing such abuses of power. It is simple for the other branches of government to carry out checks and balances on one another because too much authority isn’t given to one of them. Thus, it stops individuals in government from abusing their positions of authority.

Let’s look at the legislative process in Nigeria to see how checks and balances are guaranteed by the rule of law. A bill is first introduced by the government’s legislative branch, which then votes on it. The executive arm will then handle the measure. The President may sign a bill into law if he believes it would benefit the nation.

However, if the President has a different opinion, he vetoes the bill. If the judicial branch of the government, on the other hand, disagrees with the executive branch’s veto, it can amass sufficient support to override the decision, and the measure becomes law.

2. It improves the efficiency of the government in performing its duties

One of the tenets of Nigeria’s legal system is the separation of powers in democracies. All of the governmental duties would have been burdensome if handled by a single branch of the government, which would have resulted in a poor handling of responsibilities.

The executive, legislative, and judicial branches of government are each given fewer duties due to the division of powers among them. With the duties and authority divided across the three branches of government, each one may concentrate on carrying out its constitutional duties, which boosts government effectiveness.

3. Judicial independence is ensured

The separation of powers between the three branches of government—the executive, the legislative, and the judiciary—is guaranteed by the rule of law. Because of this division of powers, the judicial branch of government is free to carry out its duties without interference from other branches of government, partisanship, or corporate interests.

The absence of external influences from other state actors, litigants, the media, and influential parties like large businesses gives judges the ability to effectively carry out their constitutional duty to render fair and unbiased judgements in accordance with the law.

People can approach courts with their issues, knowing that their problems will be resolved in accordance with the law thanks to the independence granted to the judiciary. Judges can therefore make decisions about matters solely on the basis of pertinent facts (evidence) and the law. As a result, unfairness and prejudice in the legal system will be prevented, protecting people’s freedom and rights.

4. To ensure equity

The equality of all Nigerian citizens before the law is one of the tenets of the rule of law. This means that, in the eyes of the law, everyone must be treated equally without bias, privilege, or discrimination, regardless of status, tribe, or circumstance. The courts must enforce equal justice and equal protection in order to ensure that no individual or group is given an unfair advantage over others.

The foundation of the rule of law is a set of values. The supremacy of the law, equality before the law, the separation of powers, the avoidance of arbitrary decision-making, procedural and legal transparency, legal accountability, and justice in the application of the law are some of these concepts.

The observance of the aforementioned principles is necessary for the rule of law to succeed in Nigeria, or any other democratic country, for that matter.

5. To ensure that only the law is supreme

The idea of the rule of law states that all citizens of the nation, regardless of whether they hold political office or are mere subjects, are subject to the country’s adopted laws as found in the constitution and other authorized legislation. As a result, those in positions of authority cannot just act arbitrarily or according to their whims. As a result, both the governed and the governed are subject to the established laws of the land.

6. To ensure the certainty of law

Laws that clearly define what constitutes a penal offense in the country should also be made known to the public, just as citizens are informed of the rights guaranteed to them as enshrined in the constitution. Without a clear-cut set of laws, a person will not be able to recognize his wrongdoing. But when laws are in place that make it plain what is illegal, the populace will understand what is wrong and abstain from it.

However, if someone is accused of committing a crime, they are presumed innocent until proven guilty according to the law. The rule of law further states that each accused person must first be charged with the offense, and only if the charge is substantiated by an impartial tribunal like a court, can the accused person be punished.

6. To assure the fundamental rights of  all citizens regardless of class

According to the rule of law, all Nigerians’ basic human rights, which are enshrined in the Federal Republic of Nigeria’s 1999 Constitution, must be respected and safeguarded. Some of these rights and freedoms include the right to life, the right to a private and family life, the freedom of conscience and religion, the right to peaceful assembly and association, the right to be free from discrimination, the freedom to move around, the freedom of expression and the press, the right to own property, and the right to liberty.

19 other importance of the rule of law

1. To improve global peace and security, secure justice, equality, and responsibility for all.
2. To encourage societal and national growth on a whole
3. In order to advance political stability
4. To promote and advance economic and social growth.
5. To promote equity and transparency.
6. To stop the infringement of human rights.
7. To prevent corruption.
8. To stop the abuse of power and authority.
9. It is to create a social compact between the people and the government.
10. It advocates judicial independence.
11. Maintaining the Constitution
12. It stops despotism and arbitrary rule.
13. Fairness is encouraged, and conflicts are resolved in an open, fast, and predictable manner.
14. Laws that make legal rights certain and enforceable are readily available.
15. It actively encourages greater economic growth.
16. It is associated with better health results and more tranquility.
17. It offers people high-quality services.
18. Individuals and groups are empowered by the rule of law to use their own justice systems.
19. Public confidence in the legitimacy of the government is increased by the rule of law.

Immunization is a method of preventing dangerous illnesses. Our bodies are better equipped to combat these infections if we come into contact with them after immunization.

You are injected with a virus that has been weakened (or a portion of it) when you receive a vaccination. This sets off your body’s immune response, which either causes it to develop antibodies to that specific disease or to instigate other processes that boost immunity.

Nigeria has reaped enormous benefits from immunization efforts. The societal advantages of vaccinations include a reduction in child mortality and a reduction in medical costs, among other things.

How does immunization work?

The effects of each immunization are the same. The immunization boosts your immune system’s ability to fight off infections before you even come into contact with them. In other words, it is similar to having the condition but not showing any symptoms.

If you come into contact with an infection, your body will strive to prevent you from contracting the illness, or you may only experience a minor case. Contrary to alternative immunization methods that have been suggested (such as homeopathy), vaccines have undergone extensive testing to show that they are both safe and efficient at preventing infectious disease.

Importance of Immunization in Nigeria

1. Your family may save time and money by getting immunized

A child who has a condition that is preventable by vaccination may not be allowed to attend daycare or school. Some diseases that can be prevented by vaccination might cause long-term disabilities and cost a lot of money because of lost wages at work, hospital expenses, or long-term disability care. Contrarily, getting protected from these diseases by vaccination is a wise expenditure that is typically covered by insurance.

2. Future generations will be protected through immunization

Many diseases that killed or seriously incapacitated people just a few generations ago have been minimized and, in some cases, eliminated because of vaccinations. For instance, immunization against smallpox led to its global eradication. Because the disease has been eradicated, your children are no longer required to receive smallpox vaccinations.

The likelihood that pregnant women would transmit rubella (German measles) virus to their fetus or newborn has been significantly reduced by immunizing children against this disease, and birth abnormalities linked to that virus are no longer prevalent in the United States. Parents in the future may be able to trust that some diseases of today won’t be around to afflict their children in the future if we continue immunizing now and completely.

3. Reduced child mortality

Since its introduction, immunization has significantly decreased baby and child death rates from diseases that can be prevented by vaccines in Nigeria. Around fifty years ago, newborns and young children were badly affected by illnesses like measles, poliovirus, whooping cough, monkey box, tetanus, chickenpox, typhoid fever, Haemophilus influenzae type B, and meningitis, among others, which typically resulted in death.

Infant and child death rates from diseases that can be prevented by vaccination have significantly decreased in Nigeria since the introduction of vaccines and the following rise in immunization coverage rates throughout time. Every year, vaccinations prevent almost 4 million deaths around the world.

4. A Marked increase in productivity

Parents and guardians may have to take time off from work or their enterprises to care for young children who are afflicted by diseases including whooping cough, typhoid fever, hepatitis B, measles, monkey box, meningitis, diphtheria, and poliovirus, among others that can be prevented by vaccination. These illnesses also place a financial strain on the parents of infants and kids who are affected.

As a result, as these diseases are prevented by vaccination and continue to decline in Nigeria due to immunization, the community benefits since parents are not prohibited from working or operating their businesses, which helps Nigeria’s economy thrive, produce more goods, and raise taxes.

5. Immunizations are extremely effective and safe

Only after a thorough and extended evaluation by scientists, physicians, and other healthcare professionals are vaccines administered to children. In contrast to the pain, discomfort, and trauma of the diseases these vaccines are intended to prevent, the discomfort associated with vaccinations—which may include pain, redness, or tenderness at the injection site—is minor. Serious adverse reactions to vaccinations, like life-threatening allergic reactions, are extremely uncommon.

For almost all children, the advantages of receiving vaccinations in terms of disease prevention outweigh the potential risks.

6. Helps to reduce poverty

The poor and economically marginalized people typically suffer the most from diseases because of their lack of financial resources. Preventable diseases that typically cause suffering to people, families, and societies include tetanus, poliovirus, whooping cough, measles, and Haemophilus influenzae type B.

The socioeconomic status of a person is not a factor in vaccination programs in Nigeria. Therefore, these immunization campaigns across Nigeria make sure that all children, including those from low-income families, receive vaccinations against diseases that could cause them severe suffering. Therefore, economically poor groups and groups from disadvantaged backgrounds can maintain income because their children don’t have diseases. Consequently, lowering the cost of treating illnesses involves removing a significant barrier to overcoming poverty.

7. Improved life expectancy

Before vaccination, measles, monkeypox, typhoid fever, Haemophilus influenza type B, tetanus, whooping cough, poliovirus, and other illnesses caused suffering and even death in children and families in Nigeria. Because of Nigeria’s outstanding progress in immunization, the number of children dying from diseases that can be prevented by vaccination has significantly decreased, significantly raising the population’s life expectancy.

8. Improved prenatal health

Nigeria’s expanding immunization efforts mean mothers and expectant women can now take advantage of maternal care services. Women can benefit from immunizations such as the Rubella vaccination, which guards against an infection that can result in miscarriage, stillbirth, and birth abnormalities in the unborn child. In addition, HPV vaccinations are believed to shield women from developing cervical cancer.

9. More children can receive education

Infants and children will be healthy enough to go to school more frequently and learn more if they are immunized against diseases that can be prevented by vaccination, such as poliovirus, tetanus, diphtheria, whooping cough, measles, and meningitis. Children’s cognitive development, physical strength, and success in school are all aided by the absence of certain vaccine-preventable diseases.

10. Guarantees Equity

Immunization is to provide access to lifelong protection for all newborns and children, regardless of their gender, race, tribe, religion, or socioeconomic status. The vaccine interventions are always reasonably priced and occasionally even free, which lowers social inequality.

11. Health care facilities can spend their more on other pressing needs

Nigeria’s health system always gets stronger as immunization delivery services continue to expand their reach across the nation, and vice versa. Immunization reduces the misery and associated difficulties brought on by diseases like measles, monkeypox, poliovirus, and whooping cough, to name a few, which can be prevented by vaccination. As a result, Nigeria’s health system is spared the enormous expense of treating the population’s exposure to these diseases that can be prevented through vaccination.

Interventions in immunization delivery have benefits for Nigeria’s public health system as well, since they can be used to reach out to populations that are typically difficult to contact. Additionally, immunization campaigns give parents the opportunity to connect with public health services more frequently.

12. Improved Tourism potential

In Nigeria, vaccination campaigns have had some success since there are far fewer outbreaks of diseases that can be prevented. Nigeria has earned a reputation for being free of these diseases as a result of the immunization programs’ success in reducing the frequency of outbreaks of diseases including measles, hepatitis B, poliovirus, whooping cough, meningitis, and monkeypox.

Therefore, both tourists and investors can rest assured that it is unlikely that any of the aforementioned diseases will spread. Therefore, the effectiveness of immunization programs in Nigeria increases foreign exchange through tourism and international trade.

Facts about immunization

1. Vaccines are as crucial to your general health as a healthy diet and regular exercise.

2. Immunization can make a life-or-death difference.

3. Vaccines are safe

4. The diseases that vaccines are meant to prevent cannot be brought on by them.

5. It is difficult to contract the disease through a vaccine because they contain viruses that have been killed or weakened.

6. Even young, healthy individuals can become seriously ill if not immunized

7. Curing an illness is more expensive that vaccines

8. Your children, grandchildren, and parents could all be at risk if you become ill.

9. Your coworkers and family depend on you, so get vaccinated